Showing posts with label Progressivism. Show all posts
Showing posts with label Progressivism. Show all posts

Monday, 19 March 2018

And hail they did: welcome to night vale’s ‘all hail’ review

10 February 2018*


If you’ve never heard of Welcome to Night Vale, you could surmise a lot from the crowd outside Melbourne’s Comedy Theatre last night. It seemed the entirety of the fandom’s local contingent had descended on the corner of Exhibition and Lonsdale in full devotee regalia—geeky, affable youths in official merchandise, gothic corsets and steampunk goggles, bafflingly obscure costume homages, and hair dyed in every hue. 

But the prevailing colour of the night, sported by almost every second attendee, was undoubtedly the signature purple of the long-running US podcast’s logo: a runic, crescent moon–pupilled eye hovering ominously above familiar water tower and powerline emblems of rural America, part-Sauron, part–Dr TJ Eckleburg.


Each episode of the bi-monthly internet series represents a broadcast by fictitious radio host Cecil Palmer, beloved commentator on the weird, nonsequitur, Lovecraftian happenings of Night Vale, an imagined desert community populated by mysterious forces and agencies competing to terrorise quiescent townsfolk. Fans of the show are drawn to its potent combination of creepy paranormal tropes, deeply ironic and self-aware humour, and Tumblr-style progressive politics promoting a message of universal acceptance for self and other alike.

In the currently touring live show ‘All Hail,’ the sudden inexplicable appearance above the radio station of ‘the Glow Cloud’—according to the Night Vale Wiki ‘an eternal deity predating reality and currently serving as the president of the Night Vale School Board’—instigates abject worshipful prostration and mindless recitations of fealty from the town’s populace, sending Cecil on a mission to determine its motives and appease the malevolent nebula.

The quest is punctuated by regular segments imported from the podcast such as an infomercial from ‘sentient patch of haze’ Deb, a collection of comically moribund horoscopes, a forecast of the delightfully bizarre events scheduled on the Community Calendar and, of course ‘the Weather’—a performance by the charming pint-sized musician Erin McKeown, who over-estimated the melodic and mnemonic aptitude of the average Melburnian theatregoer with admirable consistency and patience. The show also features appearances from new and recurring characters in the Night Vale universe—snobby local music store proprietor Michelle Nguyen, shapeshifting sixteen-year-old Josh Crayton, bibliophile teen militia captain Tamika Flynn, and time-travelling intern Jeffrey Cranor.

Erin McKeown as 'the Weather.'

Perennial motifs from the podcast find expression once again in ‘All Hail,’ among them a recurrent anxiety about the rapid consumption and disposal of culture and the pace of contemporary life. After entrapping the audience into laughing at how ‘2014’ vaping is, the charismatic show-opener Meg Bashwiner quips, ‘It’s just like a millennial podcast audience to throw shade at something that was four years ago.’ And in the show proper, Nguyen references in stereotypical upward inflection ‘super-old retro music like The Killers and Usher.’ The obnoxious hipster persona Nguyen’s character satirises is itself a little stale in 2018, though her appearance yields such highlights as the fourth wall–breaking real-time, part-improvised narration of sounds from the audience and a description of her so-called business plan as ‘a crude sketch of Noel Gallagher being consumed by a golem made of cocaine.’

Likewise, the show seeks with some urgency to initiate the audience into the experience of human connection so central to its ethics, reminding us continually of the communality of viewership. ‘The sound of 950 people together in a room sharing an experience’ is one of the sounds Nguyen identifies from the audience, a sentiment echoed more pointedly in Cecil’s later ironic jibe, ‘Who wants to go out in public and share physical space with other people?’ Like ‘The Investigators,’ the last Night Vale live show to reach antipodean shores in 2016, ‘All Hail’ exploits opportunities for audience participation to drive this message home, enforcing hand-holding and protracted group recitations, albeit with a little less success than its predecessor.

Loyal listeners will recognise in ‘All Hail’ the formula of several arc-ending episodes of the podcast, which often conclude with emotive diegetic exhortations from Cecil that have clear real-world political parallels. The show ends on an impassioned plea to convert our good intentions into positive action if evil is to be thwarted. ‘Books,’ Tamika Flynn says, are ‘potential human action,’ and ‘filled with empathy, which is much more heart-shattering than any bullet.’ And ‘good,’ we are told, ‘is an action, not a description.’

While timely, timeless and true (Bashwiner includes in her opening address the embarrassed Trump apology fast becoming a standard convention for every international American performance), this message is not so elegantly grounded in the preceding performance as it is in past podcast episodes or in ‘Investigators,’ and feels superimposed rather than earned—a coda by deus ex machina. Without spoiling the final act completely, plot events might have lent themselves much more naturally to a conclusive sermon on the importance of communication and making space for understanding one another than a tenuously (or, dare I say, non-existantly) linked monologue on activism.

But the minds behind Night Vale know their audience and, judging by the uproarious cheering, hyena-cackling, standing ovation and double encore this audience bestowed on the performers, it was not inclined to register the maladroit delivery of a message it so firmly agreed with after an hour and a half of such skillfully targeted entertainment. I’m not inclined to try to disabuse them, but I would advise caution on behalf of those considering taking along friends uninitiated in the Night Vale universe like I did, lest the audience’s Glow Cloud–like adoration fail to take root in them.



*Note: I would've put this up this sooner, but I was delayed by talks with the editor of a website. It appears here with their permission.


Thanks for reading

LPL

Monday, 16 April 2012

Cloud atlas and the left

Monday 16 April 2012

I'm quite short of time at the moment (one assessment due tomorrow, one on Thursday, three books to read this week, editing work needed for Wednesday, going to Melbourne for the comedy festival from Thursday to Monday, with a presentation on a book I haven't started reading due two days after I get back), so in lieu of a real post, here's something I've been meaning to put up here for a while that won't eat too much into my time.

A while ago, while Til and I were travelling around Italy and Greece, I read a wonderful book by David Mitchell called Cloud Atlas, which was shortlisted for the Booker Prize in 2004 and which was recommended to me by one of my lecturers, the excellent Dr Joshua Lobb.



I'm increasingly interested at the moment in tracing back the texts and ideas I encountered that led me to certain conclusions, because sometimes my conclusions (eg socialism, vegetarianism) seem so radical when just looked at bare. But if I could present people with a more manageable sequence of ideas that, once accepted, lead to that conclusion, it might be more understandable.

The book is full of beauty and poignancy, but in particular the passage I want to quote below, the ending of the book, when read after undertaking the journey of the entire novel, was one of the first things I encountered that led me to start thinking about why a progressive, leftist, socialist (look it up if that sounds alarming; it might not mean what you think it means) approach to world governance is a better one than a conservative, capitalist, individualist one. I now see the divide between left and right as largely one of cooperative socialism and competitive individualism. It even had a part to play in the development of my ideas about vegetarianism (note the 'weaselly word' the narrator identifies, and possibly see my post ''Naturalness', semantic decay and veg(etari)anism (part two of three)').


And don't worry, it doesn't have much in the way of spoilers, although being the final passage there are a few references you obviously won't understand if you haven't read the book:

Scholars discern motions in history & formulate these motions into rules that govern the rises & falls of civilizations. My belief runs contrary, however. To wit: history admits no rules; only outcomes. What precipitates outcomes? Vicious acts & virtuous acts.

What precipitates acts? Belief.

Belief is both prize & battlefield, within the mind & in the mind's mirror, the world. If we believe humanity is a ladder of tribes, a colosseum of confrontation, exploitation & beastiality, such a humanity is surely brought into being, & history's Horroxes, Boerhaaves & Gooses shall prevail. You & I, the moneyed, the privileged, the fortunate, shall not fare so badly in this world, provided our luck holds. What of it if our consciences itch? Why underminde the dominance of our race, our gunships, our heritage & our legacy? Why fight the 'natural' (oh, weaselly word!) order of things?

Why? Because of this: – one fine day, a purely predatory world shall consume itself. Yes, the devil shall take the hindmost until the foremost is the hindmost. In an individual, selfishness uglifies the soul; for the human species, selfishness is extinction.

Is this the entropy written within our nature?

If we believe that humanity may transcend tooth & claw, if we believe divers races & creeds can share this world as peacably as the orphans share their candlenut tree, if we believe leaders must be just, violence muzzled, power accountable & the riches of the Earth and its Oceans shared equitably, such a world will come to pass. I am not deceived. It is the hardest of worlds to make real. Tortuous advances won over generations can be lost by a single stroke of a myopic president's pen or a vainglorious general's sword.

A life spent shaping a world I want Jackson to inherit, not one I fear Jackson shall inherit, this strikes me as a life worth the living. Upon my return to San Francisco, I shall pledge myself to the Abolitionist cause, because I owe my life to a self-freed slave & because I must begin somewhere.

I hear my father-in-law's response. 'Oho, fine, Whiggish sentiments, Adam. But don't tell me about justice! Ride to Tennessee on an ass & convince the red-necks that they are merely white-washed negroes & their negroes are black-washed Whites! Sail to the Old World, tell 'em their imperial slaves' rights are as inalienable as the Queen of Belgium's! Oh, you'll grow hoarse, poor & grey in caucuses! You'll be spat on, shot at, lynched, pacified with medals, spurned by backwoodsmen! Crucified! Naïve, dreaming Adam. He who would do battle with the many-headed Hydra of human nature must pay a world of pain & his family must pay it along with him! & only as you gasp your dying breath shall you understand, your life amounted to no more than one drop in a limitless ocean!'

Yet what is any ocean but a multitude of drops? (527–529)

Incidentally, there's a film adaptation of Cloud Atlas coming out late this year with Tom Hanks, Halle Berry, Hugo Weaving, Susan Sarandon, Jim Broadbent, Hugh Grant and Jim Sturgess, so get your hands on a copy and read it beforehand!

LPL

References
David Mitchell's novel Cloud Atlas, published in 2003.

Cover image.